Monday, August 13, 2007

When the mind is encompassed with negative thoughts

Upon being exhorted by his Divine Teacher Krishna, Arjun got millions killed in the war of Mahabharata. This great confrontation, during which the entire battlefield became littered with corpses, took place because Arjun agreed to take part in the war. In this way, Arjun could have been considered as a great sinner, but Chitragupta gave credit to his motive for waging the Mahabharata war. Arjun’s intentions were pious. He had fought only to re-establish the ‘Moral Order’ (Dharma Sthapana). Chitragupta’s ledger did not take into account the slain bodies of the dead soldiers. Physical objects have no relevance in the invisible realm. Chitragupta simply ignored the number of toys of flesh and bones destroyed during the war. Does a king bother about the number of toys broken or the number of grains spilled? In this world billionaires are held in high regard but in the realm of Chitragupta they are paupers and non-entities. On the other hand a poor man of this world, if he is kind hearted, could be counted in the realm of Chitragupta amongst the king of kings. Whatever a man does, only his motives-good or bad are recorded in the corresponding account of Chitragupta. A public executioner, who, in course of duty,hangs a person condemned to death without any malice, could be considered a virtuous
person by Chitragupta, whereas a priest, who meticulously follows the rituals, but is secretly engaged in corrupt practices, will be labeled as a sinner.


Yoga is a perfect practical system of self-culture. Yoga is an exact science. It aims at the harmonious development of the body, the mind and the soul. Yoga is the turning away of the senses from the objective universe and the concentration of the mind within. Yoga is eternal life in the soul or spirit. Yoga aims at controlling the mind and its modifications. The path of Yoga is an inner path whose gateway is your heart. Yoga is the discipline of the mind, senses and physical body. Yoga helps in the co-ordination and control of the subtle forces within the body. Yoga brings in perfection, peace and everlasting happiness. Yoga can help you in your business and in your daily life. You can have calmness of mind at all times by the practice of Yoga. You can have restful sleep. You can have increased energy, vigour, vitality, longevity and a high standard of health. Yoga transmutes animal nature into divine nature and raises you to the pinnacle of divine glory and splendour. The practice of Yoga will help you to control the emotions and passions and will give you power to resist temptations and to remove the disturbing elements form mind. It will enable you to keep a balanced mind always and remove fatigue. It will confer on you serenity, calmness and wonderful concentration. It will enable you to hold communion with the Lord and thus attain the summum bonum of existence.
If you want to attain success in Yoga, you will have to abandon all worldly enjoyments and practise Tapas and Brahmacharya. You will have to control the mind skilfully and tactfully. You
will have to use judicious and intelligent methods to curb it. If you use force, it will become more
turbulent and mischievous. It cannot be controlled by force. It will jump and drift away more and more. Those who attempt to control the mind by force are like those who endeavour to bind a furious elephant with a thin silken thread.A Guru or preceptor is indispensable for the practice of Yoga. The aspirant in the path of Yoga should be humble, simple, gentle, refined, tolerant, merciful and kind. If you have a curiosity to get psychic powers, you cannot have success in Yoga. Yoga does not consist in sitting cross-legged for six hours or stopping the pulse or beatings of the heart or getting oneself buried underneath the ground for a week or a month.
Self-sufficiency, impertinence, pride, luxury, name, fame, self-assertive nature, obstinacy, idea of superiority, sensual desires, evil company, laziness, overeating, overwork, too much mixing
and too much talking are some of the obstacles in the path of Yoga. Admit your faults freely. When you are free from all these evil traits, Samadhi or union will come by itself.

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